The Peasants are Revolting: Samuel Holberry, Mary Cooper and the Sheffield Uprising

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It was an unusually cold Monday morning for early September when I, having found myself in Sheffield for the day, decided to see for myself the Victorian splendour of Sheffield General Cemetery. I set off in the magnificently tree-lined Nether Edge, a prosperous borough raised aloft in the southern part of the city, both looking down into the cavernous valleys of the urban sprawl and gazing away at the distant countryside of the city’s hill-studded environs. I made my way along a good number of such arboreal boulevards, espying a church or two amidst what seemed like  marshalled battalions of terraced dwellings, disappearing placidly into the horizon.

The cemetery itself is located in the neighbouring area of Sharrow, bordered by the aptly named Cemetery Road, along which I myself travelled, and edged on the other side by the indolent waters of the Porter Brook. I did not enter through the impressive neo-classical gatehouse, although, upon seeing this later, I was inevitably reminded of a Roman triumphal arch, a portal through which bodies would pass, overpowered by Death’s parading victory, in a final journey of silence. Rather, I myself passed through the so-called Egyptian Gate, gazed upon by twin ouroboroi – etymological tail-eaters – serpentine rings formed by coiled snakes with tails in their mouths, symbolising unity, eternity and a kind of cyclical balance. A winged sun surmounted the design, a pronounced symbol in the iconography of the Ancient Near East.

The site of the cemetery is spread across a quarried hillside, interspersed by a number of footpaths, both formal and informal, in what is now, I am told, a Grade II listed park. The presence of buildings manifestly influenced by Greek and Egyptian architectural styles attests to the grandeur and magnificence of the scope of the design – not merely a fine cemetery this, but a veritable Necropolis – a real life city of the dead.

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Opened in 1836, this Nonconformist cemetery holds over 87,000 burials, formerly serving as Victorian Sheffield’s main repository for the disposal of the dead. Rampant overcrowding, rife disease and paltry conditions in the churchyards of Sheffield had necessitated the construction of a burial site away from the dense congestion of the city itself. In 1834 a private enterprise, the Sheffield General Cemetery Company,’ was established with committee and shareholders, and the concern immediately began to gather funds for the project through public subscription. Their activities were reported in the press, as seen here in the Yorkshire Gazette of the 3rd of May 1834:

SHEFFIELD GENERAL CEMETERY.- A meeting

of the shareholders in this undertaking took place on Monday,

at the Cutlers’ Hall, T.A.Ward, Esq., in the chair. It

was stated, that £26,400 was already subscribed, but that

£25,000 would be amply sufficient to carry the object of the

society into effect. It was agreed, that the committee should

select a piece or several pieces of ground, and submit the choice

to a future meeting.

The requisite land was procured for £1900 and work soon commenced on the site. Designed by the Sheffield architect Samuel Worth and assisted by the horticulturalist Robert Marnock who superintended the layout, progress was rapid, aided considerably by the fact that the stone necessary for construction could be quarried from the very site itself. The first vault was sold on the 1st of January, 1836, and, amidst predictions of the cemetery’s imminent completion, the transaction was heralded with enthusiasm in the edition of the Sheffield Independent released on the following day:

SHEFFIELD GENERAL CEMETERY. – We understand

that the first and only finished family vault was sold

yesterday. It is calculated to contain about twenty coffins

in so many separate compartments, all neatly built with

stone and bricks. The ground and buildings are now

assuming a very imposing appearance, and it appears

probable that early in the Spring, the whole will be

completed.

As the year advanced and the business of the cemetery gathered momentum, directors of the cemetery were appointed and adverts placed for individuals to serve as employees, as seen here in the Sheffield Independent of the 28th May 1836, calling for a Sexton and Gatekeeper in residence:

SHEFFIELD GENERAL CEMETERY           

Wanted, a Steady, Active Man, who is married, to fill the Situations of SEXTON and GATEKEEPER, at the Sheffield General Cemetery. A Person who understands Gardening will be preferred. He will have a Residence, rent free, on the premises. Applications, with Testimonials of Character, addressed to the Directors of the Cemetery, must be presented at the Offices of Mr. JOHN WILLIAM SMITH, or Mr. GEORGE WELLS, Sheffield, on or before the 6th of June next. – Post letters to be paid.

The first burial was that of Mary Ann Fish, the wife of a book-keeper, having sadly succumbed to tuberculosis. Indeed, once ready to receive those to be interred, the cemetery had placed official advertisements in local newspapers. This extract, from the Sheffield Iris on the 9th of August 1836, announces the site’s readiness to bury the dead, a proclamation issued under the name of the Reverend William Thornhill Kidd of the Sheffield parish Eccleshall Bierlow:

Sheffield General Cemetery.

MINISTER AND REGISTRAR,

The Rev. William Thornhill Kidd.

This beautiful Place of Sepulture, whose picturesque

and architectural attractions are so well

known to the Inhabitants of this Town, arranged

upon a plan admirably adapted to the purposes for

which it was designed, IS NOW READY FOR

THE INTERMENT OF THE DEAD. Vaults of

almost every description and size, and finished in the

most complete manner, may, by an early Application,

be purchased upon reasonable terms; and Graves, in

various situations, the most open or the most secluded,

are also disposable to the choice of the Public.

In this place, in an alleyway lined with crooked tombstones, I stumbled across the final resting place of one Samuel Holberry, the name faintly familiar, the epitaph lengthy and full-hearted:

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SACRED

to the Memory of

SAMUEL HOLBERRY.

WHO AT THE EARLY AGE OF 27 DIED

IN YORK CASTLE, AFTER SUFFERING

AN IMPRISONMENT OF 2 YEARS AND 3

MONTHS, JUNE 21st, 1842.

FOR ADVOCATING WHAT TO HIM APPEARED

TO BE THE TRUE INTEREST OF THE PEOPLE OF

ENGLAND.

VANISH’D IS THE FEVERISH DEAM OF LIFE:-

THE RICH AND POOR FIND NO DISTINCTION HERE,

THE GREAT AND LOWLY END THEIR CARE AND STRIFE,

THE WELL BELOVED MAY HAVE AFFECTIONS TEAR.

BUT AT THE LAST, THE OPPRESSOR AND THE SLAVE

SHALL EQUAL STAND BEFORE THE BAR OF GOD;

OF HIM, WHO LIFE, AND HOPE, AND FREEDOM GAVE,

TO ALL THAT THRO’ THIS VALE OF TEARS HAVE TROD.

LET NONE THEN MURMUR ‘GAINST THE WISE DECREE,

THAT OPEN’D THE DOOR, AND SET THE CAPTIVE FREE.

ALSO OF SAMUEL JOHN, HIS SON WHO

DIED IN HIS INFANCY.

THIS TABLET WAS ERECTED BY HIS BEREFT WIDOW.

I wondered why I felt such a twinge of recognition upon scanning these words, and I pondered too about the identity of the grieving widow, nameless, her own exertions unmarked, compelled by injustice to erect this monument to her lost husband, an appeal to martyrdom and an attempt at post-mortem exoneration. A subsequent search brought my ailing memory back to life: Samuel Holberry, the Chartist activist, organiser of the Sheffield Uprising and champion of democracy. Grievously ill-treated at the end, his death stands as a testament to governmental misconduct and penal brutality in a demonstration of the barbaric treatment of one whose very existence was devoted to the advocation of political rights for the people. I vowed to look into his life and, in doing so, to attempt to restore the selfhood of that unnamed widow.

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Bust of Samuel Holberry (Photo by River Sheaf)

Samuel Holberry was born in the small village of Gamston, Nottinghamshire in 1814, and was baptised on the 21stof November in that same year. His father John was an agricultural labourer, working on the Duke of Newcastle’s estate, and had married his mother Martha Simpson on the 19th of December, 1793, in Grove, also in Nottinghamshire. Martha and John had nine children in total, of whom Samuel was the youngest. He grew up working on the land, watching over livestock and scaring off birds, jobs typical of child workers at the time, whilst receiving some basic schooling, before achieving the position of labourer like his father.

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‘Gamston Village and Church’ by Roger Reach is licensed under CC BY 2.0

Samuel, however, was restless and unsettled, making the decision in March 1832 to leave the area and enlist, following in the footsteps of his brother. Being only seventeen at the time, he was forced to lie about his age, joining the ranks of the 33rd infantry and subsequently serving in Ireland and Northampton. It was during his time in the latter that he became politically sensitive – the town was a bastion of radical activity and had considerable ties with the NUWC, The National Union of the Working Classes, a group comprising those who rejected the 1832 reform bill as unrepresentative of the rights of working people and retained links with the unions. Such political activism in Northampton came to be a preserve of the shoemakers with whom Samuel himself came to associate.

In April 1835, Samuel bought himself out the army, moving to Sheffield where he began working as a distiller, following a brief period as a barrel-maker. It was here that he met Mary Cooper, born in 1816 to John and Ann Cooper, labourers of Oakes Green, Attercliffe, Sheffield. Mary and Samuel soon established a relationship. In 1837 the pair were  separated, however, as Samuel was made out of work and spent some time in London, before returning to marry Mary on the 22nd of October in that same year, and settling in Sheffield. Despite joining the Sheffield Working Men’s Association towards the end of 1838, driven by his desire to extend the political rights enshrined within the aforementioned 1832 Reform Act, he did not yet announce himself as an active Chartist.

This latter movement had arisen from the People’s Charter, centring itself upon ‘a charter of rights for all,’ and, in particular, promoting mass enfranchisement. Authored mainly by William Lovett of the London Working Men’s Association and introduced in Glasgow in May of 1838, it laid out six features of Chartist ideology deemed necessary for electoral reform: universal suffrage, no property qualification, annual parliaments, equal representation, payment of members and vote by secret ballot. Both Mary and her husband became increasingly involved in these Chartist aims and objectives and began to engage in a number of peaceful protests.

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‘The People’s Charter’ by the Working Men’s Association is licensed under CC by 2.0

The rejection of the Chartists’ strategy of moral resistance in 1839 after the failure of the above petition gave rise to a fractious leadership, riddled by division and dissent over the future of the movement. With some local leaders advocating a physical response, an initial uprising took place in Newport in Wales (the Newport Rising), but was swiftly suppressed, hamstrung by its own lack of proper planning. In this climate of insecurity and increasing anger, Samuel and Mary became involved in calls for more radical action, with Samuel spearheading proposals for an armed rebellion and appropriation of key settlements throughout the region. It was in this climate of discord and disunity that the Sheffield Rising was conceived, the event for which Samuel and Mary would become almost national celebrities.

With Samuel now in a leadership position alongside other prominent Chartists, more extreme plans began to be take shape. There was talk of seizing control of public buildings in Sheffield, namely the Town Hall and the Fortune Inn, with the aid of firepower and explosives. The houses of magistrates would also be torched. Before such proposals could come to fruition, however, the group was betrayed by the Rotherham landlord of the Station Inn, James Allen, on the 11th of January, 1840. Both Samuel and Mary, in addition to a number of their fellow activists, were arrested for conspiracy. Police officers Atcherly and Wilde had entered a dwelling owned by Samuel on Eyre Lane close to midnight, finding Holberry reclining in bed, fully clothed except for his stockinged feet, illuminated by the intermittent flickering of a bedside candle. According to the Northern Star of the 21st March 1840, the conversation proceeded as follows:

‘Are you one of the people called the Chartists?’ said Wilde.
‘Yes.’ replied Holberry.
‘This dagger is a deadly weapon – you surely would not take life with it?” said Atcherly.’
‘Yes; but I would in defence of the Charter, and to obtain liberty” replied Holberry.’

Whilst Samuel and his associates were held in custody, Mary was released, remaining tight-lipped throughout her interrogation. As Gammage (1969:173) notes, ‘Mrs. Holberry, a very interesting woman, was also arrested; but the evidence against her not being sufficient, she was discharged.’

Unrepentant, Samuel openly admitted his intentions to the police and swore that he would die for Chartist principles. Undeterred, the authorities admitted him for trial at Sheffield Assizes, charging Samuel with seditious conspiracy. A reporter for the Sheffield and Rotherham Independent of the 18th January 1840 described Samuel (and, elliptically, Mary in attendance) as follows:

Samuel Holberry: a very tall, well formed, and muscular young man, with much of the appearance and manner of an itinerant showman.

Mary Holberry: his wife.

Samuel’s importance both to the Chartists and the case itself can be seen in these opening remarks of the prosecuting Attorney General in the Hull Advertiser and Exchange Gazette of the 20th March, 1840:

‘In regard to Holberry, it will be proved that he was a leader, and attended the class meetings; that he attended a meeting at a place called Fig Tree Lane, where the delegates used to attend, and that he attended likewise a meeting held in Lambert-Street, where the details of the plan were arranged. He was, I may say, the contriver of the scheme.’

During the course of the trial, the plans of Holberry and his associates to foment disorder by using force were laid bare. In this extract from the Northern Star on the 21st March, 1840, the testimony of Chartist Samuel Thompson revealed the extent of Holberry’s proposed charge:

‘He said we must all be at the Town Hall and the Tontine [Hotel] by two o’clock, as they must be the places to be first taken. The classes were to come up to take these places, one man first from every class, then two, and the whole body. Exactly as the clock struck two they were to rush into the Town Hall and Tontine, and take possession of them. Boardman said he could bring about fifty, and I said I could bring about fifty … If they got the Tontine, they were to shut the gates, and barricade them with the coaches inside. When they got into the Town Hall, one party was to occupy the floor, and the others were to go above. We then began to talk about the ‘cats’, the instruments to lame the horses, and it was proposed to throw them in Snig Hill, leading from the barracks, and they were to be thrown at the corner of the Town Hall and the Albion. Holberry said that he and eighty-three picked men were to go after the soldiers when they were called out and fire the straw chamber. One of them was to do it by climbing the spout and throwing a fire-ball in it. That, it was said, would set fire to the Riding School. The ones and twos who came up were to assassinate all the soldiers and watchmen they met … Holberry said in the event of their being baffled, they must ‘Moscow the town’.’

Unsurprisingly, it was as a result of his own candour as regards his offences that Samuel received a guilty verdict (along with twenty-nine others – six were acquitted) and he was sentenced to four years’ imprisonment. Sent to the gaol at Northallerton, he was illegally placed upon the treadmill, a form of punishment banned by the government in 1902 forcing the prisoner to walk  for extremely lengthy periods as a means of powering equipment or producing some kind of energy. Samuel also underwent what was termed the ‘silent system,’ a combination of stringent diet, extended periods on the above machinery and solitary confinement.

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‘Prisoners Working At The Tread-wheel, And Others Exercising,’ by Henry Mayhew & John Binny is licensed under CC BY 2.0

Whilst confined in that place, Mary was only able to visit her husband once, afflicted by grief at the death of their only son in October 1840. Indeed, she had suffered a breakdown and was supported by the National Charter Association. She was, however, a continuous advocate on Samuel’s behalf and wrote a number of letters to him in prison, often enclosing care packages filled with requested items. In this epistle, held in the Sheffield Archives, Mary lists such articles, including here a comb and a brush and two stocking needles:

Indeed, during his incarceration, Samuel received many other letters from supporters and associates, of which fifteen (including that above) survive in the collection of the above-named Sheffield Archives.

Following Samuel’s move from Northallerton Gaol to the hospital at York castle in September 1841, his already fragile health seriously deteriorated. On the 21st of June 1842 he succumbed to inflammation of the liver, brought about by the devastating advance of tuberculosis. The appalling state of the conditions in which Samuel had been imprisoned was revealed in the aftermath of the furore surrounding his death, when the House of Commons requested copies of all the correspondence relating to the prisoner between the Home Secretary and the prison authorities. In  reading these dispatches, it is clear that those involved in his care were well-aware of Samuel’s disproportionate suffering. Such missives were published at length in the newspaper, as seen here in a selection from the Northern Star and Leeds General Advertiser of the 30th of July 1842:

Return to an address of the Honourable the House of Commons, dated July 6, 1842, for a copy of all communications that have passed between the Secretary of State for the Home Department and the authorities of York Castle, from the beginning of September, 1841, to the present time, relative to the state of heath and death of Samuel Holberry.

Whitehall, 16th September, 1841

Gentlemen- Secretary Sir James Graham having deemed it expedient to give directions for the removal of Samuel Holberry from Northallerton Gaol to the York Castle, there to undergo the remaining term of his imprisonment, I am directed to request you to call upon the surgeon of the latter prison to pay constant and particular attention to the prisoner’s health, and to report theron to Sir James Graham from time to time.

I am, &c.,

(Signed) S.M.PHILLIPPS

The Visiting Magistrates of York Castle

[…]

Samuel Holberry, the Chartist prisoner in York Castle, is suffering from severe pain in the left side, the effect of chronic inflammation of the left lobe of the liver, extending to to [sic] the stomach, and, perhaps, the colon, which, from his having had former attacks, I believe to be organic disease. His digestion is very bad, and he is very weak; and I consider him to be in great danger. I am of an opinion that his symptoms have increased, and his health has been impaired, of late, by the length of the confinement, and the great anxiety of mind he appears to have suffered since his imprisonment.

(Signed)

                                                                                                                GEORGE CHAMPNEY.

Surgeon to the York Castle

7th June 1842.

York Castle, 21st June, 1842.

SIR, – As the gaoler of this prison is unavoidably absent at the Insolvent Sessions at Wakefield, I have to report the death of Samuel Holberry, the Chartist, who died this morning rather suddenly.

Such were the sympathies for his widow Mary Cooper in the aftermath of his death and such was the outrage at his fate, that a rousing call to obtain support for Mary was published in the Chartist Northern Star of the 16th July 1842, entitled ‘AN APPEAL TO THE CHARTISTS OF GREAT BRITAIN, IN BEHALF OF THE WIDOW OF SAMUEL HOLBERRY:’

BRETHREN.- We appeal to you in behalf of the widow of one of nature’s nobles, who has at last fallen a martyr for the rights and liberties of mankind. Samuel Holberry is no more, but oh could his dungeon walls find tongues to describe the anguish they have witnessed, the painful agony they endured, and the acute torture of his mind, when bursting the portals of a prison’s gloom, his soul left its clay tenement,without the kind assistance of a fond wife to minister to his wants, or to close his dying eyes. Who can pourtray [sic] the agony of his sufferings?…

Brethren, that wife he has left for your protection.

Sister democrats, do you do your duty. Your sister, though young in years, has drunk deeply of the cup of affliction. It is for you to administer the balm of consolation – to sympathise with the afflicted, and to comfort the heartbroken…

Sheffield has promptly and nobly come forward to assist in the good work, and to our townsmen we return our thanks for their hearty and generous sympathy so well proven upon this melancholy occasion. To the Chartists of York we also return our warmest thanks for their timely and patriotic aid, and to our brother democrats in other parts of the country who without waiting for this appeal have already commenced collecting monies for the support of Mrs Holberry. We have purchased the ground where the  remains of the martyr repose, and intend to erect a plain monument over the grave. To accomplish this, and secure for the widow a maintenance for the future, we expect the cooperation and assistance of every Chartist in the kingdom…’

The ensuing funeral on the 27th of June 1842 was a very public affair, attended by between 20,000 to 50,000 people who lined the route of the procession from Attercliffe all the way to Sheffield General Cemetery. The cortege was led by a band of musicians playing Pleyell’s German Hymn and festooned with a large black banner, on one side of which read ‘Thou shalt do no murder’ and on the other ‘Vengeance is mine, and I will repay it, saith the Lord.’ All the funeral trappings of an affluent send-off were present, most notably the elaborate hearse and the mourning coaches. On the name-plate of the coffin itself was the following inscription: ‘Samuel Holberry, died a martyr to the cause of democracy, June 21, 1842, aged 27.’

Once the line had reached the burial plot, a hymn composed especially for the occasion was sung, ‘Great God! Is this the patriot’s doom!’ by John Henry Bramwich, a Chartist hymn writer from Leicestershire:

Great God! Is this the patriot’s doom!

Shall they who dare defend the slave

Be hurled within a prison’s gloom,

To fit them for an early grave!

Shall victim after victim fall

A prey to cruel class-made laws?

Forbid it, Lord! on Thee we call,

Protect us, and defend our cause!

In vain we prayed the powers that be,

to burst the drooping captive’s chain;

But mercy, Lord, belongs to Thee,

For Thou hast freed him from all pain.

Is this the price of liberty!

Must martyrs fail to gain the prize?

Then be it so; we will be free,

Or all become a sacrifice.

Tho’ freedom mourns her murder’d son,

And weeping friends surround his bier;

Tho’ tears like mountain torrents run,

Our cause is watered by each tear.

Oh! may his fate cement the bond

That binds us to our glorious cause!

Raise, raise the cry, let all respond,

Justice, and pure and equal laws.

Those assembled were then addressed by George Harvey, a National Charter Association leader, in a speech which served as a call to arms, vowing that Chartists will ‘annihilate forever the blood-stained despotism which has slain its thousands of martyrs, and tens of thousands of patriots, and immolated at its shrine the lovers of liberty and truth.’ Samuel was also commemorated throughout the nation by local Chartist meetings, his sacrifice lauded and confirmed.

Samuel Holberry’s Sheffield legacy lives on. In 1998, the Holberry Cascades were named in his memory, located in the Peace Gardens next to the Town Hall.

Holberry Cascades

‘Holberry Cascades’ by Derek Harper is licensed under CC BY 2.0

This designation was also marked with a plaque, asserting that Holberry ‘gave his life for what he believed to be the true interest of the people of England – a democratic society that would guarantee freedom, equality and security for all.’ There could be no more fitting tribute to the struggle and activism of the man.

Holberry Plaque

‘Holberry Plaque, Peace Gardens, Sheffield’ by Chemical Engineer is licensed under CC BY 2.0

As for his widow Mary Cooper, she continued to campaign alongside the movement until it was disbanded in the 1850s. She had remarried a widower, Charles Pearson, in 1845 who worked as a publican. Three children subsequently followed. The first was named Holberry in homage to Mary’s first husband, in what was also a powerful reminder of her own duty and sacrifice in pursuit of the Chartist cause.

A Grave Announcement (@AGraveAnnounce)

Bibliography

R. G. Gammage, History of the Chartist movement, 1837–1854, new edn. (1894), 173, 175, 213–16

R. Hutchins, ‘Holberry, Samuel (1814-1842)’ Oxford Dictionary of National Biography (2004), pp.

2 thoughts on “The Peasants are Revolting: Samuel Holberry, Mary Cooper and the Sheffield Uprising

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